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Consciousness is indeed rocket science

A tired brain says all kinds of stuff – but none of it, is the actual intention of the individual. If your wife is extremely upset during the hormonal storms striking her psyche before menstruation, she may most vocally proclaim that she does not love you any more, or that she is tired of you – but the hard reality beyond the momentary hormonal impulses is that those words are nowhere near the actual truth. Now let’s turn the situation around. If your husband gets extremely angry for some reason, and bursts out saying that, you are the greatest mistake of his life, this does not mean, that it is exactly what he feels in his lucid state of mind. And that my friend, is the complexity of human consciousness.

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Human consciousness is not at all as simple as you think. Yes I have said previously on my works that it is the simplest phenomenon on earth, but that statement would only make sense to you if you have actually studied the human brain. Otherwise, you would either take our word for it, or completely refute it, deluded by your culturally passed on barbarian idea of soul and afterlife and all that non-sense of our tribal days.

Human consciousness is the part of the mind which we are actively engaged in. And human mind is not what you think it is, that is, it is not a fixed system. It is a relentlessly changing virtual system, created by electrochemical interactions among the neurons of the brain. Billions of neurons talk to each other through the language of neurochemicals, and voila! We have a sense of being, i.e. a sense of mind. Now here, many new readers of my work have put forward the argument, that we neuroscientists are talking about a magically appearing mind or consciousness out of a bunch of neurons. Recently, somebody referred to it, in the comments sections of one of my articles, as “neurostupidity”. While accepting that I am stupid, and I try my best to become less stupid over time, this attack does not bother me the least, but what does bother me is that these people deem traditionally passed opinions as more important than empirical research of modern science. They think, because those beliefs are a part of their tradition, they must be true. What kind of barbarian logic is that! If one says that it is stupidity for us neuroscientists to say that consciousness is a product of neurons and it does not come from the heavens, because one does not understand it, then it is completely fine, and we scientists would do our best to make the matter as easy as possible. But if one says it’s stupidity, because it does not abide by the traditional wisdom of their forefathers, then I am afraid, it is that one creature who’s stupid and still is living in the barbarian days of ignorance. But the point is, even ignorance can be resolved, but not illusion of knowledge.

“Shallow intellect is worse than ignorance. Ignorance can be treated with knowledge, but shallow intellect, that is illusion of knowledge, is untreatable and quite dangerous to the progress and wellbeing of humanity.”

― Either Civilized or Phobic: A Treatise on Homosexuality

To have a real insight, not just theoretical understanding of how the mind is born through physical activity of neurons, an individual must go through decades of research on the human brain. Without this laborious endeavor, no human can truly realize – truly, genuinely realize, how the neurons create the mind. I am talking literally seeing this fact, as clear as one sees the sun and the moon. And this non-conflicted seeing cannot happen, even if one simply listens to a talk by a Neuroscientist for an hour. Yes, we Neuroscientists can bring up various examples, to illustrate how the brain creates our perception of ourselves and the world, and this may make you a bit able to see this rise of consciousness or to a broader aspect the mind in the brain, but it will still not make you see the way we the scientists of the mind see it. It’s a matter of deep revelation, not just about theorizing and conceptualizing. And, I am in no way saying that we are smarter than you or any other layperson. But the only difference is in our engagement in the matter. While we wake up, while we sleep, while we eat, while we walk, we are relentlessly, thinking about various elements of the human mind. I cannot be sure of other scientists, but at least I function this way.

If one wants to have the confident awareness of how the mind is born in the brain, one must go through the pains that a scientist takes in order to study decades of research on the matter and scrutinize them very closely. The alternative is to take our word for it – by our I mean, the majority of Neuroscientists, Psychologists and Psychiatrists. To avoid the intellectual ordeal, you can depend on us, and that may make things clear to you, but it will still not be a complete understanding of the mind. Like it or not, there is no easy way here. Trying to understand the origin and nature of consciousness without actually arduously studying neurobiology, is like trying to understand quantum mechanics without actually studying physics.

Now the point is, people would most willingly accept that quantum physics is something that they don’t understand, but when it comes to the mind or soul, or consciousness, they would most neurotically proclaim that they know everything, because various traditions throughout the world have passed on their imaginary perception of this concept as a form of divine wisdom. And it takes huge courage and curiosity to actually see that those so-called perceptions were nothing but imaginations and opinions formed in the absence of real empirical understanding of the phenomenon which we scientists call the mind, and the ancient people called soul. This makes me think of the very nature of scientific understanding.

Science or scientific understanding begins not with the knowledge of something, rather with the actual acceptance of our ignorance of that phenomenon. You only begin to understand something truly, when you accept that you don’t know anything real about it – when you accept that your ancestors did not hand over to you actual knowledge, rather they handed over their imaginary stories to you. So, the first step towards actually, genuinely, truly, and least subjectively understand the rise of the mind in the brain, and its true nature and features, is to let go of your so-called traditional or cultural ideas on this issue. If those ideas indeed do have even traces of truth, you would discover them for yourself, once you truly start to understand the phenomenon.

Consciousness is indeed Rocket Science. To understand truly, how it is born from electrochemical activity of neurons, one must take the pains that we scientists take to study it. If you don’t have that kind of time and patience, then the easier alternative for you is to rely on the opinions of us scientists, that is the majority of us. But, be aware, no matter how desperately we scientists attempt to clarify this issue for the understanding of the general population, we can only give an overall perspective on the neurological origin of consciousness, but that perspective could never be an actual revelatory insight. So, the choice is yours – either do the study yourself, or rely on our works, or be a deluded idiot and take traditional beliefs as fact.

(Simultaneously published on Goodreads, Apple News and TopBuzz.)
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Put God first, but don’t boast it

Belief in God – that is what we will naively discuss in this piece. And the focus is of course on being naive, because it is the first criterion to understand a phenomenon truly with its real fundamentals. One cannot understand something, if one is already filled with predominant conditioned beliefs, opinions and ideas. So, let’s look at the belief in an Almighty Concerned Entity or Force, with literally, not theoretically, naive eyes. If you have read my works, you’d know that one statement is pretty prevalent in most of them. It is “belief is a self-preservation mechanism of the mind.” Here, the belief I mentioned is not necessarily of religious type. The belief in this statement refers to all sorts of belief, not just religious. However, in this piece, we are interested specifically, in the belief in a supernatural entity.

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But why? Why am I talking about it exactly now? Because, I was scrolling through my youtube feed, and came across a video of some actor, shouting out “put God first”. The very first casual response that mind spat out was – even the stupidest and barbarian opinions of celebrities can appear to the masses as greatly inspirational and glorious statements – what a shame! As I said, this was the first response that my mind produced upon watching the thumbnail. So, now, let’s get over this casual response and dissect the situation – to be specific, the statement – “put God first”. It basically says, never lose faith in God, and you’ll achieve everything. I won’t say whether it is civilized or not. But I would say this. Belief in a supernatural entity having control of and concern for, your life, is basically, not a sign of glory, rather a sign of weakness.

Weakness is a fact – not bad or good. Like it or not, we all feel weak at times – I accept, that I do. And specifically in these times of excruciating agony, the mind kicks into a defense mode – where it naturally tends to put its faith and control upon a higher illusory entity. It’s not good – it’s not bad – it is what it is. And we cannot change this situation, just yet, because though we have developed extraordinary brain capacities, inside, we still remain cave-people, with a highly sensitive amygdala, that reacts quite effectively to every single fear and stress stimulus. And to quote from my book The Krishna Cancer“Mother Nature created God as a neurological anti-depressant sentiment.”

Belief in an imaginary entity or force, is a sign of weakness. And, weakness is a part of biological existence. So, glorifying that weakness, does not make a person any more religious, spiritual or wise, than beating one’s wife does for not sleeping with him. Yes, we have developed through the process of natural selection, the capacity for limitless good and glory, but that does not mean, our innate brutal nature has vanished from our psyche for good. We have the capacity for courage and conscience, but you must remember, we also bear the seeds of weakness and brutality within us. These seeds served us well for millions of years. They have been the most crucial elements in our survival in the wild. Let me give you an example.

Imagine a man is sitting with his wife on the couch, while watching TV. Suddenly, a woman on TV starts stripping. What kind of changes do you think, would take place in the man’s pants! Now here is the real question, the man gets erect by watching the stripping lady on TV, say it’s my good friend and popular pornstar Olivia Austin – does this mean, he actually wants to do her? Does this mean, he does not love his wife? These questions are all non-sense. Of course he loves his wife. And consciously, he does not desire to mate with Olivia, but his subconscious mind does – and that’s not a theory, but a fact. Because that’s how the man’s brain has been surviving in the wild. His penis had to be prepare within seconds, the moment he had an opportunity to spread his genes – there was no consent involved. Because the competition was high. And that libidinal programming still remains active within the man’s neurobiology. That’s why erection upon the sight of a hot lady, is quite normal and in fact, healthy, but that does not necessarily mean, it is a sign of intentional desire for intercourse with that lady. A man may be married happily, and still his penis would get erect, the moment his mind visualizes a glimmer of opportunity for spreading his genes. Similar is the process of belief in an imaginary entity, named God.

The mind has various mechanisms to maintain its internal order and well being. And belief in something higher than the petty little human existence, is one of those self-preservation mechanisms. A person may be the most rational being on earth when everything is almost fine in his or her life. But the moment, clouds of excruciating agonies begin to cover the sky of his or her psyche, all rationality will go out of the window, and what will remain, is pure, savage, survival instinct. During these moments of utter disaster, a healthy human mind is more likely to give in to supernaturalism, than to bring out a notebook and do logical analysis. Eventually when those clouds start to disperse, the mind would slowly gain its natural rational capacities. Then he or she would again start talking most boastfully about reasoning and free thinking. This is not hypocrisy – this is human life – or to be more accurate, this is biological life.

Another such mechanism comes to my mind in this context. This mechanism kicks in when somebody faces a life-threatening trauma, and gives rise to the mesmerizing experience of afterlife, in which apparently the trauma-struck individual has an encounter with supernatural entities, prophets, or diseased relatives. And this experience manifests as more real than actual reality. The purpose of it is to put your mind in a preconceived domain of comfort, while your body is under tremendous stress. And before when medical science was not developed, people died with this last conscious experience of entering into a higher dimension. We did not have the means to save a dying person. Now we do. So, even though they go close to the doorstep of death and start experiencing the conscious hallucinatory domain of afterlife, we are capable of bringing the person back to life. And when they finally wake up, they can excite all others around them with their supposed experience of the afterlife, unlike our ancestors who did not have the means to come back from the doorstep of death.

The mind is who you are. You are your mind. And as such, you are not even aware of most of its features – because you are not supposed to, biologically speaking. Underneath the surface of conscious awareness, lies a whole territory of subconscious traits and processes. Some of these processes become active on a daily basis, others, when truly necessary. But they are there, nevertheless. They are there for a reason – the reason of survival – the reason of maintaining well being when every other modern means fails. They don’t follow modern norms of rationality. They only follow Mother Nature’s law of survival. And they are definitely not glorious in nature, rather, they are simply the mind’s way of preserving itself. It is not something to be proud of, or critical of. It just is, what it is – an unavoidable part of human mental existence.

 

(Simultaneously published on Goodreads)

Recommended Reading

Autobiography of God: Biopsy of A Cognitive Reality, 2016

Nature of Man, Nay Human! – New Talk

“Humans are not evil – humans are not good – humans are just humans – a unique combination of both good and bad.” – What is Mind

In this talk, Abhijit Naskar discusses the age-old question – what is the nature of man? He starts off with the correction of the very term “man” referring to humanity.

 

Further Reading
What is Mind?, 2016

The Tribal Myth of Reincarnation – New Talk

“Once you die, that’s it – game over. Death is the ultimate cessation of the individual Self.” – Principia Humanitas

In this talk, Abhijit Naskar discusses the primitive origin of the idea of reincarnation out of the lack of comprehension of death.

 

Further Reading
Autobiography of God: Biopsy of A Cognitive Reality, 2016

Meditation is a method-less act

I want you to do something today. I want you to get rid of all the things that you have heard about meditation so far – everything – all those things about focus, attention, sitting upright, closing your eyes, focusing on breathing, sound, this and that – everything – even the things that you have heard from me. Let’s try it shall we! Let’s start afresh. Let’s take a fresh look at meditation. What is Meditation? Forget everything you know about meditation and simply think. Meditation simply means – thinking over – to think over something – to put your whole attention on something without pressure – anything. That is the simplest explanation for meditation. Meditation is simply thinking over.

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Today meditation has become a kind of hectic practice where you sit upright and do a lot of breathing exercises, this and that – and they call it Raja Yoga, Vipassana or something else. They need to call it that way, because this way they can keep it mystical. And the more they can keep it mystical, the more they can gain from it. Simplifying it doesn’t make the whole business of yoga, meditation and all that, profitable, does it!

So let’s simplify it, shall we! Meditation has been proposed as a means to psychological well being – and that means usually comes along with specific methodologies. The Buddhists have their Vipassana technique – the Hindus have their Kundalini nonsense. I am calling it nonsense because of all the mysticism it brings along. The mystical advocates of all that kundalini stuff, truly believe that there are actual energy centers throughout the human spine, and by unlocking them one could attain glorious spiritual potential. The Hindus also call this method of unlocking the kundalini centers of chakras, Raja Yoga, as if its something supreme, and not an ordinary mental state to be attained by an ordinary human. So, when the very practice of Raja Yoga proposes the notion, that it is something not ordinary, and basically unattainable without a teacher – that it is something higher than normal human practice, you naturally feel like you are supposed to go to an expert. This makes it profitable. Hence rises countless spiritual institutions upon the edifice of the primitive elements of human mysticism.

Now let’s throw all that mysticism away and look without judgement and preconceived mystical illusions of intellect. Meditation simply means focusing on something, thinking over something. Now the question is, do we need to sit upright and practise meditation the conventional way – closing our eyes, focusing on breathing or chanting or say Aum and going through a million other rituals! Is it necessary? Well, if it suits your taste then of course it’s okay – nobody is condemning it. It will bring you obvious health benefits, surely. But it’s only the way of the novice, also the most robotic way. Meditation means thinking over. But think over what? Do you have something to think over – something that you’d just think over, simply to take the pleasure from it – to simply be yourself in it – anything – a practice, a habit, a hobby, an idea, anything – something you can think over without any pressure of technicality, ritual or norms – that you can pay your whole attention to, simply because you love it, not because some great so-called guru tells you to practise it or some great scientist tells you to practise it! Do you have something like that – do you – anything – painting, writing, going out for a walk of contemplation, filmmaking, photography – any human activity that you can engage yourself in, without all the pressure that comes along with the very term “method”!

When you love doing something, there is no method, there is no risk, there is no fear, there is no insecurity of failure, there is just doing it. You just love it and do it. Often we also use the term “passion”, but I think, the word “passion” is a petty human attempt to justify the activity in front of the society. Why do you need to justify it! You simply love it and you do it. When you love it and do it, you are basically meditating upon it. And when the humans have something they love to do, and they do it, which means meditate upon it, they give a certain amount of time from their daily schedule to that activity, not out of pressure, not out of the insecurity of psychological obscurity, not out of a revolting attitude against the social norms, but simply to be themselves in that activity. When you do that on a daily basis, or find time to do that every now and then, every week, you are basically engaging your brain almost in the same manner as anybody else does in practising the conventional way of meditation – sitting upright, closing their eyes and focusing within. The brain functionings in both cases are basically similar – and they bring the same kind of inner emotional stability, same kind of inner content more importantly – basically the same kind of internal well being, which is sustained in the long run, if you can simply do what you love to do on a regular basis. This way your brain goes through a kind of unique refreshment – that basically is the product of meditation – the simplest meditation – meditation upon the activity that allows you to be you.

Meditation is a method-less act – an act of contemplation – an act of being. And this contemplation or this being is not a buddhist thing, a hindu thing or a jewish thing – it is simply a human thing. No pranayama, vipassana or kabala has any kind of exclusive authority over meditation whatsoever. All these ways are merely the means of the novice to begin the journey. But the means is not the real act itself. Seeing the method of meditation as meditation itself, is like confusing the menu for the meal. The real journey takes place when there is no means whatsoever – when the self does not need to make efforts to be the self – that’s real meditation – the meditation where you simply are who you are and do not seek methods to attain a superficial state of mind.

If you find something you love and make that your profession, then you’ll never need to practise the conventional meditation in your life, in order to be psychologically well, because your very profession would be the best meditation for you. If you don’t exactly have that dream profession, then simply taking time out from your daily schedule to do what you love to do, would still be a better meditation for you than the conventional one. And if none of these is an option for you, then you can resort to the conventional form of methodical meditation. The final call on this matter, would be made by nobody else but you. But bear in mind, kids meditate on things, the adults meditate on the self. Meditation on the self is the highest form of true method-less meditation, for it brings self-awareness – which is beyond the everyday joy and sorrow. True meditation does not put you in control of your sorrow, rather it takes your mind beyond that very sorrow, as well as joy, into the kingdom of contentment – a kingdom without ideology – without cognitive extremes, such as radical rationalism, radical romanticism or radical emotionalism. In that kingdom, you simply are a human, with no name, no nationality, no tradition, no culture, no religion, no gender and no social image – simply a human.

(Simultaneously published on Goodreads.)

Further Reading

Abhijit Naskar, In Search of Divinity: Journey to The Kingdom of Conscience, 2017

Neurochemical Origin of Afterlife

Today I’ll be taking you in the afterlife. Don’t worry, nobody needs to die to do that. Basically if you die, there is nothing more to experience for your soul. Because the moment your brain stops functioning, your soul ceases to exist. And it is so, because the soul is the expression of a functional brain.

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A lot of people apparently have visited heaven, as in afterlife, and apparently they have come back. That’s the claim made by many people. And the quantity of such claims is just too much to simply ignore. So, let’s not ignore, and try to unravel the truth underneath such claims.

The very first thing that you need to know is that putting aside the small portion of the claims made simply to draw attention, most of these claims are actually made based on actual experiences. Which means as far as the subject who’s making the claim is concerned, his or her encounter of heaven did indeed take place. So, to him or her, it is a real experience, as real as your experience of me talking to you right at this moment. And in fact, in most cases, that afterlife reality actually seems more real to the person than usual reality.

Now first lets look at the origin of this idea of afterlife – the idea of heaven or hell. The idea of an afterlife was created by the imagination of our ancient ancestors who lived in tribes and had way little intellectual capacity. And further this idea fueled in people’s actual encounter of an afterlife. Our ancestors simply could not comprehend the sudden immobility of a walking and talking human being. They had to come up with some sort explanation for the so-called death, which they could not comprehend whatsoever. So, their brain concocted the belief, that there is apparently a soul that runs the body – a life-force, and when the body becomes aged and unsuitable for the soul to function, it simply pops out of the body and goes to either a better place, such as heaven or a horrible place such as hell, based on the person’s deeds.

These ancient ideas have been passed on through generations, and in the process the minds of these people have been conditioned to believe genuinely that when they die, they’d go to another realm, unlike earth. So, one way or another, their minds expect it to actually happen to them when the time comes. They anticipate it, either consciously or subconsciously. Hence, there are people who claim that during a life threatening situation they actually have gone to haven and come back. And over time these claims have increased exponentially. And that’s because of the amazing advancement that we have made in modern medicine. Before when people used to face death, they didn’t come back so much to life, because we were yet to develop techniques to bring them back.

Let me give you an example, a simple one but a revolutionary one. It is the revolution brought by the development of what we the people in medical profession call a Defibrillator. It is a simple device, but often times, the availability of this simple device can determine whether a human being will live again or stay dead forever. If somebody’s heart stops beating for whatever reason, electrical impulses from the a defibrillator can jolt the heart back to life. The same can be done with an Epi-Pen. In this kind of situations where a person apparently faces death, after coming back to life, that person reports that he or she went to heaven while his or her body had been lying dead.

So what’s really happening here? Do these person really go to heaven? Well, in their subjective reality, the experience manifests as more real than the usual reality. And that is why it is almost impossible for them to defy it as anything but the truth. Which means, even though they did not actually budge even a little from their mortal body, the experience of visiting heaven did manifest in their mind as an actual lively experience.

These experiences occur often when a person faces a life and death situation – a situation that has to do with a peerless amount of stress. I have discussed this matter in detail in my book “Autobiography of God: Biopsy of A Cognitive Reality”. When people face death, in that extreme stress the brain releases a special neurochemical which happens to be more powerful in terms of its hallucinogenic properties than LSD. This chemical is called DMT or Dimethyltryptamine.

When your brain releases substantial amounts of DMT in times of utter distress such as a near death event, your mind goes into an altered state – a state of profound hallucinations where your deepest desires or darkest fears manifest as reality. And this reality seems so damn real that it does not matter whether you are an academic, a medical doctor, a scientist, or a lay person. It is so damn real that anybody would easily hail it as a real experience in heaven or in some cases hell, depending on the person’s internal knacks and desires.

Consciousness is the product of electrochemical signalling in the neurons of your brain. So when the brain stops functioning fully, your consciousness, or to a broader aspect, your mind ceases to exist with its unique individualistic qualities. It’s like the soothing flow of water. It is only water as long as its internal realm of two atoms of hydrogen and one atom of oxygen, remains intact. If you break that structure which we call H20, it ceases to be water. Likewise a soul remains a soul, as longs as its neural structures remain intact. If you mess with those structures, then the entire personality of the soul may get radically altered. So, to think even further, if those neural structures inside your head stop working, then the soul ceases to exist forever. So, as long as you have a functional brain, you exist, and the moment that brain dies you die.

So, hard as it may sound to some, there is no heaven, or hell. And that is more reason that we need to pay attention to this life. Because one life is all you’ve got. Make the most out of it. Live that one life with your friends, family and neighbors. After all, the true value of life lies in living with our fellow human beings, while caring about each other, nourishing each other, growing with each other. And that’s called being human.

 

(Simultaneously published on Goodreads.)

Further Reading

Abhijit Naskar, 2016, Autobiography of God: Biopsy of A Cognitive Reality

Rise of Neurotheology: The Science that studies God and religion

What happens when science and religion meet? Well – for starters you get a Scientist named Abhijit Naskar, that’s me. But jokes apart – when science and religion meet we get a field of human understanding that belongs to the domain of science as much as it belongs to the domain of religion. And that field is called “Neurotheology” – which is a communion of science and religion. It is the only field of science that actually has to do with religion as much as it has to do with science.

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But why? Why do we need Neurotheology? We need Neurotheology because it is the only field of rational thinking that attempts to understand the roots of religion, religiousness and god without a predominate urge to refute and undermine religion all together. And we do it based on empiricism, not mere optimism, even though optimism is there in us, aiding in out research.

The first criterion for doing research into the tangible earthly roots of religion, is that you need to be free from obvious religious biases – you cannot do such study with a predominant detestation of religion or a radical obedience to faith. For example, if you are to study the neuropsychology of racial biases then you cannot expect to do so with a predominately explicit attitude of racism. So to study racism you need to be not a racist. And to study religion at a molecular level you need to be neutral in terms of religious biases.

In Neurotheology we scientists study the roots of God and its associated religious sentiments in the human mind. And here by God, I mean the God or the Gods that humans worship. We are not trying to understand whether there is an actual Supreme Divine force out there that’s running the universe. Even if that God does exist, it has nothing to do with life on earth. The Gods that humans worship, like Jehovah, Allah, Krishna, Rama and all others, are creation of the human mind itself. And we Neuroscientists in the field of Neurotheology attempt to understand the roots of these Gods of the human world, and as for the Supreme Divine Entity running the universe, I’d rather leave that to the Physicists to find out. That’s their expertise. Which means that if the majority of the physicists come to me and tell me – “Hey Naskar, you know what, we just discovered that the universe is not run by a Supreme Divine Entity”. I would most graciously accept their consensus, because I know that they must have done their research on the issue quite rigorously and then they have come to the conclusion that there is no actual God. That’s called trusting the expert in the field.

If you truly want to know about the universe you need to seek answer from a physicist, not from a biologist or a celebrity. Likewise if you want to know about life you need to seek answer from a biologist, not from a physicist or a celebrity. Also if you want to know whether Global Warming is real, you need to ask a climatologist, not a president or any of his white supremacist pals. Ask the expert, if you seek real answer, not just an answer you feel comfortable with. Although in today’s society we see a behavior quite contrary to this. We see anti-intellectualism. And that may not be dangerous, but it surely is unprogressive.

I am Neuroscientist, which means, I can tell you about your mind, your emotions, your thoughts and your behaviors, but I may not be able to fix your water supply at home, when it’s not working. For that you’d need a plumber. The plumber is the expert in fixing your water supply. The electrician is the expert in fixing the electrical wiring of your home. A Neuroscientist, a psychologist, or a psychiatrist is the expert in fixing the wiring of your mind. Every work needs expertise. One expert cannot boast about being an expert in various fields. It is possible, but in rare occasions.

So the work that we Neuroscientists do in Neurotheology is to study the gods of the society. And we have come a long way in this path. We have discovered facts that would appear to the radical believer as nothing but blasphemy. But the point is, we are civilized beings today. We no longer are medieval idiots who used burn and slaughter innocent lives for holding different belief system. So I am sorry to say, the idea of blasphemy has no place in today’s society – no wait, actually, I am not sorry at all. It’s them who should feel sorry, for being barbarians still while endorsing primitive ideas of blasphemy, apostasy and all sorts of evil. These terms can no longer hold any value to the civilized conscientious human.

Now to get back to the topic at hand, which is Neurotheology – it is quite gloriously a newly emerged field of scientific endeavor. In this context, let me bring up an excerpt from my book In Search of Divinity: Journey to The Kingdom of Conscience.

“Through the newly emerged field of Neurotheology, Scientists such as Andrew Newberg, Michael Persinger, myself and a few others have already taken the first step from the side of Science, to diminish the gap between Science and Religion. Now it is time for Religion to do the same. And the moment any religion does that, the eternal battle between Science and Religion would slowly start to disperse.”

In the brief journey so far in this field, we have understood a lot about the neurological roots of religious and spiritual sentiments of the human mind. We have even analyzed closely the transcendental experiences of the past that gave rise to the religions of the world. And as we keep moving forward in this field with an unbiased look at religion and God, we will discover various new elements of the human mind that may contribute to the sentiment of religiousness and spirituality. And they will allow us to understand the human mind in a better way. And when we understand the mind better, we can develop techniques to deal with its issues in more effective ways.

 

(Simultaneously published on Goodreads.)

Further Reading:

Abhijit Naskar, 2016, What is Mind?
Abhijit Naskar, 2016, In Search of Divinity: Journey to the kingdom of conscience